and
though the fall was mostly a private fall it was, nevertheless, a fall.
I feel compelled to mention this because my “pride” was actually caused
fueled by witnessing another Catholic doing this very same thing; then
later yet another; and finally on EWTN countless numbers of them.
What the heck am I talking about? I’m talking about movements and postures! That’s what I’m talking about!
Now let me say that my pride evidently knows no boundaries and until yesterday evening I thought I was doing a bangup job of being more humble! I should preface the remaining remarks with a note: while I consider myself a “Traditional” Roman Catholic, I am not so extreme as to be, for example, a member of the SSPX; nor am I extreme in the opposite manner and can say that I just love the Novus Ordo, anything goes, style of the Holy Mass. No — I cannot honestly say that I wish the Tridentine Mass back nor do I think the Novus Ordo Mass couldn’t use a make over in many ways. Lots to be said but by I don’t want to digress. You get the picture I hope.
Well, some few years ago, subsequent to my conversion of heart and full return to the Church I began to find myself wanting to be more devout, reverential, respectful etc. at the Holy Mass most especially because I believe Jesus is physically present in the Blessed Sacrament. One way I could do this would be to genuflect before the Sacred Body and Blood at Communion time — not just bow, as we had been instructed. I’d seen so many people doing it on EWTN’s Mass, at the various Churches I’ve attended Mass at, so I thought that would be the right thing to do. So I’ve been doing this for a few years.
Last fall, I felt called to service in the Church and after speaking with my pastor, we decided that our Diocesan Formation for Ministry program was the direction for me to take. The goal would be a commissioning as a Pastoral Care minister. I’m in the fourth of five classes I’ll be taking through the end of the summer – this one is Introduction to the Liturgy and is taught by the priest who heads the Formation program. He’s interesting to listen to, knows his stuff, and adds a lot of value to his classes through all the little trivia items he brings up (e.g. I’d never heard of THE PILGRIMAGE OF ETHERIA). So last night we’re listening and discussing and in combination with the readings I’d done for the class (from the General Instruction of the Roman Missal (GIRM)) I realized that my Communion genuflection was all the wrong thing for me to be doing! How so?
42. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered.52 Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice.
A common posture, to be observed by all participants, is a sign of the unity of the members of the Christian community gathered for the Sacred Liturgy: it both expresses and fosters the intention and spiritual attitude of the participants. (GIRM, Chapter 2, Part II) (emphasis mine)
That hit me like a ton of bricks. Right off the bat I’m being pridefully disobedient to the Bishop’s instructions (which are specifically to bow at Communion); then by my “private inclination” I’m separating myself from all my brothers and sisters at the Mass; by my example I’m fostering a poor intention and spiritual attitude in others. Phew! Time out for me!
Oddly, I’d be the first to say I pray for Christian unity, but I
never really considered how unity within the Church might actually be
hurt by my genuflection at Communion! May I be forgiven if, by my example, I have led any others into disobedience and pridefulness.
Mea culpa!
A
google search using “Feast of the Assumption” yielded quite a number of
hits as I expected, what I didn’t expect were the number of articles I
found on various sites in various contexts that mock this doctrine of
our Catholic faith. I scanned a few of these and for the most part can
say that they are written by people completely ignorant of the Catholic
Faith, much less our Doctrine, beliefs, and Apostolic Tradition. Of
course I understand this completely and therefore simply pray that
their hearts and minds will be opened to the Holy Spirit whereupon they
are likely to become like us, fools for Christ.